SHANTANU AND GANGA

Shantanu was a great devotee of Bhagawan Shiva. Sarala spoke of him as a “rushi(“rishi”, sage)”. He was so emerged in Shiva consciousness that he would dress himself like him and then even the gods were confused. One day the unbelievable of the unbelievable happened – goddess Ganga was confused. She had taken birth in …

ON SOME DISTURBING DEATHS

This post explores Supriya Prashant’s idea that the death of Lakshmana Kumara, Duryodhana’ son, and of Draupadi’s children should be considered together not merely because these deaths hurt us particularly deeply - killing of those who impress us as innocent is always profoundly disturbing, but also because these constitute yet another poignant reminder about how …

LAKSHMANA KUMARA

In Sarala Mahabharata there is no character other than Jara, who is anywhere as childlike and endearing and as innocent and pure as Lakshmana Kumara. For the last ten years, ever since I read his story, he has often been in my thought. In my quiet moments I have felt hurt on his account, have …

DID ARJUNA USE CELESTIAL ARROWS AFTER HIS LAST FIGHT AGAINST ASWASTHAMA?

What is Sarala’s take on this, Mr. Sudeep Kanwal asks. Before answering this question, we should like to observe that in the context of Sarala Mahabharatathis question translates itself into “Did Arjuna use celestial arrows after the Kurukshetra War?” because in this narrative it is Krishna, not Arjuna, who fought Aswasthama in the episode we …

DURYODHANA’S COMMANDERS – IN – CHIEF: A NARRATIVE OF VIRTUOUS BETRAYAL

According to Sarala Mahabharata, in the Kurukshetra War, there were five of them: Bhishma, Drona, Karna, Salya and Aswasthama – in this order. It was his greatest misfortune that the Kaurava king, Duryodhana, had these very eminent men as his commanders-in-chief. Salya was undoubtedly a very great warrior but the other four belonged to a …

BHIMA AND KRISHNA

There is one similarity between Bhima and Krishna in Sarala Mahabharata (doesn’t it come as a surprise?): neither can be satisfied. Insatiable, says Sarala, was Bhima’s hunger for a fight, for food, for sleep and for sex. Wild, full of superhuman energy, and lacking in patience, this son of god Pavana (Wind) would, unlike his …